Isn’t
this the carpenter’s son? Isn’t his mother’s name Mary, and aren’t his brothers
James, Simon and Judas? Matthew 13:55
A general God is a sterile God, and a sterile God is not a threat. That kind of God of the imagination means folks can live their lives outside of His provisions and safety. But when the Word that became flesh (John 1:14) appears, He asks the question that we all have to answer, “Who do you say that I am?”
Many can get their dander up over this
question with the self-righteous response, “Hey, who does this Jesus think he
is, anyway? No one can tell me how I can approach God. I'm no worse than anybody else.” To approach God? Really?
Christ tells
us no unrighteous person can approach God’s holy perfection, except through Him.
People say, “That’s exclusive and bigoted.”
It is exclusive, in that He is the only way to a fully
established relationship with the Living God. But it’s also totally inclusive
in that God is willing that all should embrace His invitation to
repentance (2nd Peter 3:9, John 1:12) and He sent Jesus Christ, His
only begotten Son, to make it possible. His
free salvation covers anyone that calls on the name of Jesus, believing
He died for their sins.
Those who
ask who does this Jesus think he is anyway want to believe all roads, especially
their road, leads to God. They’re right. Any road taken will ultimately
end with God, either in judgment of sin or eternal life in Him. Exclusive or inclusive? Yes, to both.
Jesus is the Way, the Truth, and the Life, exclusively (John 14:6). But inclusively too, in that He invites all
to eternal life through His death and resurrection from the dead. Jesus, as
very God of very God, is the only One with all authority to do it (Matthew
28:18). This is who Jesus thinks He is.
This is who Jesus says He is. No argument. No debate. Who do you say
He is?
Ken